Peter wrote to the Christians, “To stir you up by putting you in remembrance.” Many times we are encouraged by the Lord to go back to what He has already said and done to guide us in our walk forward toward the kingdom of heaven. We’re in a day when new ideas are being introduced continually to the church so she can be considered relevant and progressive. But is it time to go back to His Word alone in order to go on faithfully for the Lord? Following are seven examples of knowing and the valuing past.
1. Israel Ready to Enter the Promise Land. “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness … that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD …” (Deut. 8:2,3). Israel’s success in the Promised Land would come by following the Word of God, which, – they were to remember back – had guided them successfully through the wilderness.
2. Josiah’s Revival. “And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant” (2 Kings 23:21). King Josiah led the people back to observe again the old-time feast of Passover as it was written in the Word.
3. Hezekiah’s Revival. “He appointed … the set feasts, as it is written in the law of the LORD” (2 Chron. 31:3). Similarly, Hezekiah went backward – to what was written in the book of the Lord. He restored the nation back to God, and back to His heart and ways.
4. Rebuilding of the Second Temple. “And builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God” (Ezra 3:2). Unlike their forefathers who built their own altars all over the place and introduced a new “great altar,” they now went back to God’s way – worshipping at THE altar of the Lord.
5. The Lord’s Supper. “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come” (1 Cor. 11:26). As we wait for the Lord Jesus’ coming (looking forward), we do so by remembering His historical death for us to save us (looking backward).
6. The Thessalonian Christians. “Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle [written instruction]” (2 Thess. 2:14,15). As they focused on the coming Lord and glory, they were to hold (not let go) what they were already instructed.
7. The Church at Sardis. “Remember therefore how thou hast received and heard, and hold fast, and repent” (Rev. 3:3). The church that was considered dead by the Lord was exhorted to look back in remembrance to what they had first heard and received in the beginning. This reminder John was to “write in a book” to the 7 churches (Rev. 1:11). The church also has a book (the Bible) in which we are to hear what the Spirit says to the churches.
We do not to need to find some new truth to make the church more appealing in modern times. We simply need to trust and obey what has been once revealed and delivered to us by the Lord and His chosen apostles. Paul said, “The things that I write unto you are the commandments of the Lord.” So – “if it’s new, it’s not true, and if it’s true, it’s not new.”
The Lessons Peter the Apostle Learned
1. HIS PERSON Jesus asked, “Whom do men say that I the Son of man am?”
To some Jesus is just a famous Jewish carpenter – to others a prophet – to others a teacher of good – to some, a fearless reformer of a corrupt establishment – yet to others a moral example – to others a brave martyr who dared to die for a cause – and yet to others the ideal expression of love and compassion. Many try to follow Christ at one of these levels and consider themselves “Christian” in that sense.
But His followers get fewer when His deity is proclaimed. Jesus being God establishes His authority over us as well as His being the only Savior – since only God can save.
When the disciples witnessed Jesus’ miracles, Peter proclaimed with them, “What manner of man is this?” But later he confessed as a minority, after having the revelation of evidences from the Father, “Thou art the Christ, the Son of the living God.” Indeed the resurrection by the Father has declared Him to be the Son of God – the Lord Jesus Christ. The demons addressed Him as Jesus. Others called Him Master (teacher) or Rabbi – but Peter knowing who He was came to call Him “Lord.”
2. HIS WORK “Christ died for our sins…he rose again” and “maketh intercession for us.”
Yet there are many who acknowledge His deity that do not understand the work He accomplished for our sins on the cross. His sinless and pure blood sacrifice was a full redemptive payment for our sins. No works need to be added by the sinner to obtain a full pardon from God. And He is the only human mediator by which we come to God.
Now Christ’s followers get even fewer when His finished work for sin on the cross is presented as our means of total and eternal forgiveness apart from any human contribution. When the Lord spoke about eating His flesh (body) and drinking His blood (His sacrifice being appropriated in the heart by faith) to have everlasting life, then “many of his disciples went back, and walked no more with him.” John 6:66 KJV.
At first Peter didn’t understand His sufferings for sin. When the Lord told him that He would be killed and raised again, Peter said, “Lord: this shall not be unto thee.” Yet later when Peter’s understanding was opened, he would write about the sacrifice of Christ and claim believers are redeemed “with the precious blood of Christ, as of a lamb without blemish and without spot.”
3. HIS WORDS “Man shall not live by bread alone, but by every word…out of the mouth of God.”
The risen Jesus is Lord, Son of God, and the Head of the church, His body. He uses His authority over us to lead us in God’s ways of holiness and righteousness. Thus we see instructions and commandments from Him to us in the New Testament. The Lord said, “the words that I speak unto you, they are spirit, and they are life” (John 6:63 KJV). Paul stated: “the things that I write unto you are the commandments of the Lord.” (1 Cor. 14:37 KJV).
Now when it comes to His teachings and commands for His church, the followers get even fewer yet. Some merely admire His example – others wisely bow the knee to Him as both the Son of God and Lord – and others also further glory in the grace of His cross (praise the Lord) that has saved them. But how many believers attempt through His Spirit to follow all of His teachings – an attempt which would significantly impact their life?
Peter saw others forsaking Jesus over His words (teachings). And then the Lord Jesus asked His disciples, “Will ye also go away?” “Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life” (John 6:67, 68 KJV). Peter would later write: “That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior.” (2 Pet. 3:2 KJV).
Here are some aspects of our lives on which the Lord gives us instruction in His Word.
His words on sin – “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man”, Mk. 7 KJV.
His words on language – “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying” (Eph. 4.29 KJV).
His words on love – “Love one another; as I have loved you” (John 13:34KJV).
His words on divorce and remarriage – “Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife” (1 Cor. 7:10, 11 KJV).
His words on the different roles between men and women – “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (1 Tim. 2:12 KJV).
His words on church order – “And when they had ordained them elders in every church” and “For ye may all prophesy one by one, that all may learn” (Acts 14:23 KJV / 1 Cor. 14:31 KJV).
His words on prophecy – “I will come again” and “The world passeth away, and the lust thereof: but he that doeth the will of God abideth forever” (John 14:3 KJV / 1 John 2:17 KJV).
To the Lord, following His words is an expression of love to Him. He is not here to physically hug or walk along side Him. But to trust His Word and follow it – no matter what the cost –when the world doesn’t, demonstrates sincere love unto Him. Some say, “Don’t bother me with the details of the Bible, I just want to follow Jesus”. Well, that is impossible to do apart from the Bible for it reveals His person, work and will.
The Lord Jesus said, “If ye love me keep my commandments.” As Scripture says: “Seek ye out of the book of the Lord, and read” (Isa. 34:16 KJV). Peter once said, “Not so, Lord,” but later wrote, “desire the sincere milk of the word, that ye may grow thereby.” (1 Pet. 2:2 KJV).
How far will we go in our love for the Lord Jesus? “His name is called the Word of God.”
Editorial Note: This article first appeared in the magazine The Christian’s Friend and Instructor Volume 24, 1897 Edition. I found this little article to be of such a great help in my present study of the book of Ezekiel I decided to reproduce it here in its entirety for your benefit. While the text below is original, I have added formatting for readability and emphasized portions I found of particular importance. The Christian’s Friend and Instructor is available in Kindle format here and at STEM Publishing here.
Both Ezekiel and John were commanded to eat the book which contained the subjects of their future testimonies; and every servant who seeks the grace of bearing testimony for Christ in this world, whether amongst His people, or before the world, will do well to weigh the significance of that which was enjoined. One difference, however, has to be noted. In Ezekiel’s case we are told that when he ate the book, it was in his mouth as honey for sweetness; and also in John’s, but it is added that as soon as he had eaten, his belly was bitter. This difference probably vanishes when the exact language in connection with Ezekiel is considered. He was told to cause his belly to eat, and to fill his bowels with the roll given to him; but he only lets us know the effects of its taste in his mouth. In the combination of the two cases three things are clearly indicated – eating, digesting, and the effect of digesting.
Eating the Book
By eating, taking the act in its scriptural meaning, we understand that the Word was to be appropriated. These prophets were to make the messages they were commissioned to deliver their own. The Bible – widening the application – is not a book of information to be gleaned, and then to be repeated, but is the voice of God to the soul that reads it, and thus to be heard for oneself before what is heard can be rightly communicated. Thus a well-known servant of the Lord once said that he never read a chapter in the Bible with a view to speaking; and, when he was asked why he read it, he replied that it was for his own profit and edification. In other words, his habit was to eat and to digest the Word before he preached it. We may all learn the lesson, especially when there is such a widespread temptation on every hand to repeat what we have heard before we have appropriated it for ourselves. If, indeed, Ezekiel and John may be taken as examples (and others might be added), we are not qualified to be the living channels of divine truth until we have made it our own.
Digesting the Book
Even eating or appropriating is not sufficient; there is also to be the digesting of what we have appropriated. There cannot be a doubt that in John 6 eating the flesh and drinking the blood of the Son of man include this, because there is manifestly there the assimilation to the death on which we feed. Most of us know from our own experience that the process of digesting the truth we have really received is often a slow operation; and also that the truth is never effective in us, or through us, until it has been digested. There is a great distinction therefore between the two things mentioned in Ezekiel, having the roll in his mouth and enjoying its sweetness, and eating it with his belly, and filling his bowels with it. For the latter we need to be alone in the presence of God, and to learn there that His Word is living and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. It is then that the mind of God is really communicated; and, inwardly appropriated, it so molds and controls us, that we are morally fashioned according to the revelation made to our souls.
The Effect of Digesting the Book
But in connection with this there will be the effect mentioned in the case of John. That which was sweet in his mouth was bitter in his belly. This should be easily understood by every spiritual believer. The opening out of some new truth to the soul, the perception of its character and beauty, is ever a delightful experience; but when it is accepted in the power of the Spirit it gradually brings death in upon all that we are, and then it becomes “bitter” as it discovers to us the real nature of many things which we had hitherto cherished, and, in separating us from them, produces in us a growing conformity to Christ. If it be true, as every Christian knows it is, that Christ Himself had to pass through death to secure the eternal blessing of His people, it is also true that every one of His own must also go through death in order to enjoy what He has secured. This will be acknowledged by all in regard to the future; but the important point is that it is possible for us to anticipate the joys of heaven now if we are willing to die morally, and to enter upon our true place of association with a risen Christ. This, however, must be a “bitter” experience naturally.
It might seem to some that the words of Jeremiah are in conflict with what has been said. He says, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O Lord God of hosts.” (Jeremiah 15:16.) The context, however, shows that he looks back to the time when, as John, he ate the book and found it as sweet as honey in his mouth; for the supplicating cry which he raises betrays the exceeding bitterness of his soul arising from the effect of the words which at first had filled him with rejoicing. On the one hand, he was surrounded with persecutors, and he had to suffer rebuke for the sake of Him who had commissioned him to speak to His people; and, on the other, he was made to feel that the Lord’s hand was upon him, as he cried, “Why is my pain perpetual, and my wound incurable, which refuseth to be healed? Wilt Thou be altogether unto me as a liar, and as waters that fail?” Here, therefore, as also in the other instances, we find the same unvarying order – eating, digesting, and bitterness; and we may thus conclude that this will ever be the order in every similar case. If so, there are several important lessons to be learned from the examples cited, which we shall do well to consider.
- The first is, that we are never qualified to be witnesses until we have gone through the processes indicated. As it was not enough either for Ezekiel or John to hear, or even to understand the divine message they received, so it must not be sufficient for us to be attracted by the beauty of new teachings, and to find them sweeter than honey to our taste; but we must be content to wait until the truth has worked its way into our innermost being, so that, having thus received the testimony, we are enabled from our own experience to set to our seal that God is true. There are two infallible marks of the witness who has eaten, digested, and found the bitterness of the truth in its self-application. The first is humility. Death works in him, while life flows out through his testimony towards others. (2 Corinthians 4:12.) Self, indeed, is practically set aside, as held under the cross; and “the life of Jesus” has then its free and unimpeded course through the vessel.
- The second is love. In proportion as death (” bitterness”) works in us, the divine nature is in activity; and God is love. Hence the apostle says, after speaking of the gifts which God has set in the assembly, “Though I speak with the tongues of men and of angels, and have not charity [love], I am become as a sounding brass, or a tinkling cymbal.”
The Lip and the Life
But there are lessons for all believers, inasmuch as all are witnesses in their own circles, if not in a public way. Let us then all learn that we cannot study the Bible, or writings upon the Scriptures, or printed ministry, in the way that human subjects are studied. Until what we read or hear is made good in and verified by the soul, we do not really possess it. There are only two channels of testimony – the lip and the life, and the lip should be but the expression of what has first been produced in the life. Thus Paul, after speaking of the gospel which he had preached among the Thessalonians, says: “Ye know what manner of men we were among you for your sake.” This, then, is what we should all desire, intense reality, to be possessed and controlled by the truth we profess to hold, and thus to shun the use of phrases and sentences which we have never eaten, digested, and found true in our souls.
Of which salvation the prophets…testified beforehand the sufferings of Christ, and the glory that should follow, 1 Peter 1:10-11 KJV
Zechariah’s Biography of Christ ~ 518 BC
1. THE DONKEY (lowly) “Thy King cometh unto thee: he is just…lowly, and riding … upon a colt the foal of an ass, Zechariah 9:9. Messiah would not ride into Jerusalem on a glorious stallion, but on a donkey, revealing His meek and lowly character. (Matthew 21:5)
2. THE SHEPHERD “And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock”, Zechariah 11:7-17. A shepherd who would guide Israel with two shepherd staves called Beauty (favor) and Bands (to bind). But then because of rejection, He would break the staves and Israel would be judged and eventually be ruled by a false worthless shepherd who will slaughter them. (John 5:43 / John 10:11 / Hebrews 13:20)
3. THE SILVER (worth) “Give me my price… so they weighed for my price thirty pieces of silver”, Zechariah 11:12,13. Israel was asked to place a value on God’s shepherd. They valued him at 30 pieces of silver (price of an injured slaved) and then cast it to the potter at the Lord’s house. Judas betrayed the Lord Jesus for that amount. (Matthew 26:15, 27:3-10)
4. THE SWORD “Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered:..”, Zechariah 13:7. God’s judgment sword that had spared the sinners did wake up and fall – not on the nations nor on Israel – but on His shepherd who was His equal (fellow) but also a man. All forsook Christ and He was crucified for our sins as Savior! (Matthew 26:31, John 19:34)
5. THE PIERCINGS “They shall look upon me whom they have pierced…” Zechariah 12:10. When Christ Jesus returns to earth Israel will see their Messiah – and He will have the pierce marks of the cross. In stunned horror, they will finally repent of their national rejection of Him and go into deep national mourning – and be cleansed in His fountain of sacrificial blood-forgiveness from all their sins. (John 19:34, 20:20 / Revelation 1:7)
6. THE BRANCH (life) “Behold the man whose name is The BRANCH”, Zechariah 6:11-13. A branch is something living that grows from a root to bear fruit. The Lord took a priest, Joshua (NT Jesus), and crowned him to sit on a throne. A man would grow like a branch into a full king-priest; religion and state merged in one person. And Messiah-King will rebuild the temple of God on earth. Christ Jesus is called “the branch of the LORD” (God), Isaiah 4:2 – “the Branch of righteousness to grow up unto David” (King), Jeremiah 33:15 – The high priest was told that God would bring forth “my servant the BRANCH” (priest), Zechariah 3:8 – and, “the man…The BRANCH” (human), Zechariah 6:12 (Hebrews 4:14 / Revelation 19:16)
7. THE WARRIOR “Then shall the LORD go forth, and fight against those nations”, Zechariah 14:1-11. When all nations are against Israel, then the Lord shall descend to Mount Olivet and save them from all their enemies with a worldwide judgment. Their Savior won’t be a politician but God – the glorious Lord Jesus Christ with the marks of the cross. He’s on a white horse this time with the armies of heaven. Then there will be “Glory to God in the highest, and on earth peace, good will toward men”. (Revelation 1:7, 17:14, 19:11-16 / Luke 2:14)
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“Stand fast therefore in the liberty wherewith Christ hath made us free,and be not entangled again with the yoke of bondage”, Gal. 5:1.
Based on God’s righteousness the Christian faith and church, because of the cleansing power of the precious blood of Christ, is the freest “religious” entity on planet earth. But there is a steady “progression” back to the slavery and control of man either in the saving gospel or in the serving church. Man’s legislation can open the door to legalism.
Christ’s Liberty – Christ has freed us from the curse of the law, i.e. having to continue in all its rules or be cursed, by being made a curse for us on the tree. (Gal. 3:10-13)
Man’s Legalism – adds rules to faith in Christ in order to escape the cursing of hell
Christ’s Liberty – Christ has freed us from the law itself – its letter of legislating sabbath days, diet, robes, and rituals as a lifestyle. We are not under the law but under grace and therefore our liberty is not to be judged in these areas. (Col. 2:14-22 / Gal. 4:5 / Rom7:6)
Man’s Legalism – re-adds these rules and principles to the Christian life to emit holiness
Christ’s Liberty – Christ has freed us from the childhood stage of serving under law where children are legislated what to do and when to do it. He now freely gives us His Spirit that makes us sons – mature adults, not little babies. Thus in the wisdom of the Spirit we can fulfill the rightness of the law (to love God and our neighbor) without being under law! We can now know God’s heart without the law’s legislation. (Gal. 4:1-11)
Man’s Legalism – brings the believer back to childhood control and legislation, where he is told how much to give, how to worship, when to worship, who leads in worship, etc.
Christ’s Liberty – Christ has freed us from mandatory tithing of ten percent. Now as adult sons we have liberty to determine in our own hearts of love what to give. (2Cor. 9:7)
Man’s Legalism – legislates ten percent (and usually ends up with less in the long run).
Christ’s Liberty – Christ has freed us from a selective priesthood where only a part of God’s people was priests (clergy) and could only approach God to serve in His house, (Num. 18:1-7). Because of Christ’s powerful cleansing blood every believer is now constituted a holy priest and may offer up spiritual sacrifices. (1Pet. 2:5, Rev. 1:5, 6)
Man’s Legalism – Re-divides the believers back into clergy and laity. Man legislates that man’s education and training by man qualifies one for divinity titles. This then is what allows them to minister in the house of God, the church.
Christ’s Liberty – Christ’s gospel has freed us from restricted access into His holiest. The temple veil, blocking access to the holiest of God’s presence was torn in two when Christ died. Now all the brotherhood by Christ’s blood has glorious liberty to come into God’s very presence. It is in His Presence that we hear His Word from the Bible by the Spirit speaking to our hearts – like only Moses could do in the OT. We do not need another to do it for us anymore! (Heb. 10:19-23 / 1Cor. 2:10-12 / Ex. 25:22, Num. 7:89)
Man’s Legalism – re-sews the open veil with professional threads that legislates that only “the clergy” hears from God in a special way to minister His Word to others.
Christ’s Liberty – Christ has freed us from limited access to His table. Only Aaron and his sons (males) could eat the bread at the table of showbread. Now every brother and sister, Jew or Gentile, can partake of the Lord’s Supper and table and eat the bread and drink the cup in fellowship. This wonderful NT freedom the church did often upon the first day of every week when it came together. (Lev. 24: 5-9 / 1Cor. 11:20, 26 / Acts 20:7)
Man’s Legalism – Rather than the biblical example of every week, man now decides and legislates how often the church will keep the Lord’s Supper – from once a month to once a quarter, etc. This actually limits this freedom of all believers (including women) to eat and commune with their Lord often at His table.
Christ’s Liberty – Christ’s gospel has freed us from only a select few being able to sing and lead in praise while others watch the performance. In the OT it was the robed Levitical singers who would sing and play their instruments at the house of God while the others listened and bowed in worship. Select singers were commanded (legislated) and appointed that they should praise. Now since every believer has the Spirit we all can make melody in our hearts unto the Lord. The liberty of congregational singing! “Let us offer the sacrifice of praise”. (2Chron. 20:21, 29:25-30 / Eph. 5:18-20 / Heb. 13:15)
Man’s Legalism – Reinvents the worship or praise leader and team where they will perform and you will listen. They decide what will be sung and by whom. It’s not the same as the Spirit leading any brother in the church to freely offer a hymn or psalm unto God with the whole congregation singing from their Spirit-filled hearts.
Christ’s Liberty – Christ has freed us from only a select few being able to minister in the house of God. Only the priests could offer sacrifices unto the Lord. The others would pay and obey. Now every believer can offer his or her body as a living sacrifice to serve the Lord. In His church meeting every brother (whether slave or master) could use his gift in the Lord’s orderly way to edify the church. (Ex. 30:20 / Rom. 12:1 / 1Cor. 14)
Man’s Legalism – restricts the full participation of the “common brother” in the house of God. It legislates only “the pastor” and a few “trained” to orally lead in the church meeting (though they might be good at what they do for the Lord). In effect this legislation ties the feet and tapes the mouths of the men from freely offering praise to the Lord along with teaching and comfort to edify the church. It actually deprives the church of the rich variety of the Spirit’s gifts. It can also stunt the believer’s growth by restricting what he can give out what God has put in his heart. A body must exercise.
The very blood of Christ has purchased our liberty and priesthood. Each cleansed believer has received the gift of the Holy Spirit. No one is more professional in the things of God than He. Therefore to restrict a believer’s participation in the church with manmade rules is a restriction of the liberty in which Christ has made us free. It undermines (perhaps without intent) the truth of the gospel in Christ’s blood, and the power and grace of the Holy Spirit using a clay vessel. God save us from legalism.
Yet to have this blood bought liberty and not value it or use it, could be likened to one spending thousands on a doctor’s degree and then after graduation deciding to be a hermit. May we stand fast with courage, endurance and faithfulness in the Lord Jesus’ liberating truths and practices in His NT gospel and church. God save us from apathy.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. 1 Corinthians 6:13-15 KJV.
In this section the Apostle Paul makes a very strong case not only for a clean, moral life but that your body belongs to the Lord. This is teaching that will affect your whole lifestyle.
May the Lord help us to live for his glory.
This is the 35th video in a series of teaching videos on the book of First Corinthians.
Jump back to the first video in this series…
Jump back to the previous video in the First Corinthians series
To be continued…
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one spirit. Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. 1 Corinthians 6:12-20 KJV.
Today we are resuming our ongoing study in the book of 1 Corinthians by looking at chapter six verses 12 though 20. The last installment in this series can be found here.
This is the 34th video in a series of teaching videos on the book of First Corinthians.
Jump back to the first video in this series…
To be continued…
“Some indeed preach Christ even from envy and strife, and some also from goodwill: The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the gospel. What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.” Philippians 1:15-18 NKJV
“I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” Galatians 1:6-8 NKJV
This sermon was originally recorded April 6, 2014 at Brandywine Bible Chapel, Wilmington, DE.
“…Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified”
Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls.
And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
Acts 2:36-47 ESV
This sermon was originally recorded February 2, 2014 at Seven Points Christian Assembly, Sunbury, PA.